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By Padmasambhava & Jamgon Mipham

A Garland of perspectives offers either a concise remark by way of the eighth-century Indian Buddhist grasp Padmasambhava on a bankruptcy from the Guhyagarbha Tantra at the various Buddhist and non-Buddhist philosophical perspectives, together with the nice Perfection (Dzogchen), and an explicative statement on Padmasambhava’s textual content via the nineteenth-century student Jamgön Mipham (1846–1912).

Padmasambhava’s textual content is a center textual content of the Nyingma culture since it offers the root for the procedure of 9 cars (three sutra cars and 6 tantra autos) that thus turned the approved manner of classifying the various Buddhist paths within the Nyingma tradition.

Mipham’s remark is the only most ordinarily used to give an explanation for Padmasambhava’s educating. Mipham is celebrated for his prolific, lucid, and unique writings on many topics, together with technological know-how, drugs, and philosophy, as well as Tibetan Buddhist perform and conception.

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Sample text

The relative (literally, “all-covering”) truth is deluded consciousness together with appearances. It is so called because the true condition of things is “covered”—that is, veiled and conceptualized, by obscurations or by adventitious deluded thoughts. 21 As far as this relative truth is concerned, phenomena, which lack true existence, appear in the manner of mere illusions. Here the word “mere” excludes them from being established as real. On the level of mere appearance,22 things have the ability to fulfill their respective functions and it would be wrong to deny them, saying that they do not exist.

An explanation of the different kinds of yogic disciplines 1. Brief introduction 2. Detailed explanation III. Conclusion A. The disciples for whom these instructions were intended B. Colophon marking the completion of the text Foreword The great Indian master Padmasambhava is considered to be an emanation of Buddha Shakyamuni, who predicted that he would be a great propagator of the tantric teachings in this world. He was instrumental, along with other great masters, in establishing the Buddha’s teachings in Tibet in the eighth century.

They are objects of pure and impure experience and have individual, distinct characteristics, for they exist on the level of conventional evaluative methods of valid cognition. Provisionally, things are thus ascertained in terms of the two kinds of valid cognition, and on the ultimate level, they are correctly established as the great sameness free of elaboration, the union of appearance and emptiness, the inseparability of the two truths. Once this has been done, there follows the path of meditation.

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A Garland of Views by Padmasambhava & Jamgon Mipham


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